Developments


Research: The Unicist Theory integrates the Macrocosmos and the Microcosmos

An international research consortium is being organized to confirm the hypothesis that the unicist theory is the integrator of the macrocosmos and the microcosmos. The purpose of this theory is to provide a framework to forecast the evolution of adaptive entities considering their restricted and wide contexts.

The Unicist Theory explains the evolution and dynamics of complex adaptive entities, whether they are natural entities or artificial entities. This theory is based on the discovery of the triadic structure of the ontogenetic intelligence of nature, which drove to a universal application. Access a synthesis of the theory: https://www.unicist-school.org/complexity-sciences/unicist-theory/

This theory describes the universal structure of the unified field in nature that is applicable to all complex adaptive entities, whatever their kind. It needs to be considered that the unified field has a triadic structure that is homologous to the structure of the ontogenetic intelligence of nature. Unicist concept was the name given to this triadic structure.

The Macrocosmos

The structure of unicist concepts allows defining the structure of the evolution of nature (living beings), of the universe and of any complex adaptive system or environment. It emulates the functionality, dynamics and evolution of any adaptive environment, whatever its quality. Access the Unicist Library: https://www.unicist.com/flexpaper/flex-files/collection-unicist-r-and-d/unicist_ontology_evolution_en5_b/

The structures of the concepts define the positive potential energy that is implicit in the objects that integrate these concepts, which define the energy of the double dialectical actions that can be seen in the expansion of the universe and the gravitational force that sustains this expansion.

These two functions are homologous with the active and entropic function and the energy conservation function of the unicist evolutionary approach.

The Microcosmos

The credibility or functionality zone behaves like a “micro-cosmos”. Its functionality is compatible and homologous to what is known as quantum mechanics.
Access the Unicist Library: https://www.unicist.com/flexpaper/flex-files/general/wp_unicist_mechanics_en/

While the active function works as “waves”, the energy conservation function works as “particles”.

  1. A particle is an object which is sub-atomic and has a definite mass and charge.
  2. A wave is a disturbance that propagates through space and time, usually with transference of energy.

This implies that a given reality works as “waves and particles”.

Synthesis

The format of this research project fully depends on the participants of the research project. Until the end of this year, The Unicist Research Institute expects to find associates to integrate a physicist, a biologist, a mathematician and an epistemologist that have an extreme level of abstraction capacity and are active in this field or a homologous field. There will also be a group of volunteers participating in the destructive testing processes.
Access the Unicist Root Cause Library: https://www.unicist.com/

Unicist Press Committee


Functional Knowledge: Integrating Philosophy, Science and Action

The unicist evolutionary approach erased the barriers between philosophy, science and action to deal with reality as a unified field using the Unicist Logic (double dialectical logic).

It integrates

  1. The know-why of things, that cannot be contradictory with philosophy.
  2. The scientific approach to complex systems with open boundaries, that cannot be contradictory with empirical sciences.
  3. The know-how of things, that cannot be contradictory with operational cause-effect thinking.

This is a new “species” that was named “Complexity Sciences” which is based on a pragmatic, structuralist and functionalist framework that differs from the philosophical and empirical approaches to “things”.

It is based on the integration of Eastern and Western philosophies that requires using a superior abstraction and building a superior concretion.

It emulates the functionality of the ontogenetic intelligence of nature. It required integrating philosophy, sciences and actions in a unified field creating a new “species” of knowledge.

The resulting knowledge was named: Functional Knowledge. It is necessary to forecast and influence the evolution of adaptive environments which have, by definition, open boundaries. This approach allowed making possible what was not possible before (in terms of value generation in adaptive environments).

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept


Facileness, Clientelism and Paternalism

Facileness expands too fast in too many places in the world. Facileness becomes an addiction when it is integrated with clientelism and paternalism.

When it becomes an addiction, it forces the environment to adopt an over-adaptive behavior which establishes a context where facileness, protected by a set of fallacious myths, appears as a functional “way of life”.

About Facileness

Facileness implies making what one believes, wants or can do prevail over what is needed to be done. Facileness degrades, marginalizes and kills social, institutional and personal evolution.

About Clientelism

Clientelism is the exchange of goods and services for support. Clientelism reverts the slope of the asymmetry of the relation between authorities and members of a group or culture.

The one who receives the goods or services behaves as the client and the authority behaves as a provider. This corrupts the relationships and establishes a structural context for facileness.

About Paternalism

Paternalism is an action that limits a person’s or group’s freedom or autonomy.

Paternalism is the consequence of two actions. On the one hand there is someone who wants to control an environment and on the other hand there are people, who are driven by facileness, that want to avoid assuming the responsibility for their actions.

Paternalism protects the people who adopt facileness as a way of life and uses clientelism to ensure the sustainability of its power.

The absence of paternalistic leaders is the solution for facileness driven environments. It begins by generating chaos but ends in an upgrade if the preexisting paternalistic leaders have established a structural approach.

If this is not the case, the new situation degrades the environment and a new paternalistic leader becomes installed.  

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research where the Unicist Evolutionary Approach was developed.


The Functionality of Micro- and Macro-economics

The evolutionary economics introduced by Thorstein Bunde Veblen tried to change economics, focusing on social development and sustainability. Unfortunately, the lack of a model to understand and manage evolution transformed evolutionary economics into a utopian framework.

The discovery of the ontogenesis of evolution, at The Unicist Research Institute, provided the model needed to recover evolutionary economics to manage the sustainability of economic evolution based the empowerment of knowledge economy and microeconomics driven development.

It has to be considered that in an evolutionary approach, microeconomics drives the evolution while macroeconomics establishes the framework for social development.

The microeconomic initiative is lost when macroeconomics intends to be the driver of evolution.

Macroeconomics driven economies are only functional in transition stages when there is an extreme need for avoiding chaos.

Peter Belohlavek

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in complexity science research to deal with adaptive entities and became a private global decentralized leading research organization in the field of adaptive systems and environments. It was one of the precursors of the Industry 4.0 concept


Unicist Approach: What drives the evolution of cultures?

The unicist approach defines that the driver of cultural evolution processes is the adaptation of a culture. This adaptation implies that a democratic attitude prevails, providing the necessary consensus to have social cohesion, being driven by a social efficiency, and making the necessary trade offs to maintain an efficient consensus.

The consensus of an evolutionary culture is oriented towards growth, which implies having a proactive attitude in the environment to generate value. Social efficiency means that the system is institutionalized having therefore a minimum level of entropy.

This institutionalization is materialized in the habits and in the myths and fallacious myths installed in a culture.

Trade-offs are implicitly conflicts and generate crises.

On the one hand, they can be evolution conflicts when they happen within the limits of efficiency and the value earning behavior. Or they can be involution conflicts, on the other hand, when the goal of these trade-offs is “buying” consensus. In this case the culture enters a conjunctural involution which naturally eliminates the leaders that made this trade-offs if the value adding ethics prevails in the institutions.

If this is not the case, and a survivors’ ethics becomes necessary for the institutions, the culture will have entered into an over-adaptive behavior driving the culture towards involution.

The maximal strategy of evolutionary cultures is sustained by their value adding ethics. This implies that the leaders of the dominant segments have a level of consciousness that allows them to be aware of the social processes and the long term consequences of the decisions that are made.

Social evolution requires participative processes within an authoritative environment that does not require the exertion of power to be efficient.

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


Globalization and social capital in diplomacy and business

The social capital of a culture is based on its integration capacity, its competitive attitude and its cooperative willingness.

It can be defined by the strengths of the bonds between the members of the community.

It is necessary to understand the attitude of a culture when dealing with globalization.

Different cultures have different ways to evolve, based on their archetypes and materialized by their social capital.

It can be said that the Central European countries have a cooperative bias while the USA has a competitive bias and Japan an integrative one.

The attitude of a culture is driven by its elite and followed by the mass. Extremely individualistic elites, typical in non-consolidated countries, generate a lack of social capital making their structure unstable.

Diplomacy needs to adapt to the characteristics of cultures to achieve results. Multinational companies need to avoid projecting the values of their headquarters to foreign markets in order to expand.

Knowing the archetypes of countries is useful to adapt to each culture without losing the objectives to be achieved.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


Trends: Work as the driver of the Power of Nations

The Power of Nations is now based on the construction capacity which is given by work and sustained by the non-exerted destruction capacity that we call dissuasion power. This trend also applies to any institution that intends to influence the environment or the market. This is a new trend that requires a new perspective where the value added to the environment and its consistency defines the influential power and the dissuasion power is the core of the defensive strategy.

The Power of Nations

The legitimacy of military expansion became illegitimate in the world. A new power became evident: Work. Work became the power of a nation and technology its catalyst. Military became the necessary dissuasion power to defend the power of Work.

This implies that the economic power has to provide the maximal strategy, the possibility of upgrading to the next step while the dissuasion power developed by the administrative authorities of the country provides the necessary secure environment to grow.

It has to be considered that the economic power is basically individualistic oriented. In the materialistic world the same “thing” cannot be shared. Money is in my pocket or it is in your pocket. It cannot be in both at the same time.

That is why the nature of the materialistic world is the dualism which naturally drives towards fostering activities based on individual initiatives.

This is not necessary at a subsistence level but it is a must if a culture fosters expansion and influence in the environment.

Materialistic activities are naturally driven by individual responsibility. This means that the institutions that develop materialistic activities need to understand and manage the individual needs of their members in order to be successful.

The economic power of a country is strongly influenced by the individual value of work of the culture. Individuals expand the power of a Nation when it is implicit in the archetype.

When it is not the case, the power of a Nation diminishes.

The Power of Country Archetypes is defined by Work
P=W/t

Work implies the capacity of displacing facts in nature in order to generate a usable added value for a society.

Therefore it is implicit that the fundamentals of work are consistent with the different levels of archetypes. We will describe in the following the fundamentals of work in the different archetypes:

1) Social Value of Influential Work

The Power of NationsThe purpose of work in elites of influential archetypes is to generate added value in their societies. To do so their active function is driven by the transforming of nature and the energy conservation function is the need to overcome resource scarcity.

If we see it at an operational level we can define that:

The maximal strategy of the elites is to transform nature driven by the energy focused on knowledge and the personal need that sustains their actions is the self-affirmation of their deeds.

The minimum strategy to overcome resource scarcity is driven by the energy of their capacity to produce and the personal need that sustains their actions is the capacity to manage the time to make things happen.

2) Social Value of Expansive Work

The Power of NationsThe purpose of work in elites of expansive archetypes is to earn value in their societies. To do so their active function is driven by earning money and the energy conservation function is the need to survive.

If we see it at an operational level we can define that:

The maximal strategy of the elites is to earn money driven by the energy focused on their efforts to do so and the personal needs for recognition sustain their actions.

The expansive work driven segments are conservatives that use work “for a living”. Their drivers are the benefits they receive as a counterpart for work.

They influence the subsistent and survival driven segments. Value adding is their utopia.

The minimum strategy is to ensure subsistence, which is driven by the energy of their capacity to collect from the environment and the personal need that sustains their action is the need to “have” things.

3) Social Value of Subsistent Work

The Power of NationsThe purpose of work in elites of surviving archetypes is to follow the rules of survivors’ ethics. To do so their active function is driven by survival actions and the energy conservation function is the need to transfer costs.

 If we see it at an operational level we can define that:

The maximal strategy of the elite is to survive driven by the energy focused on collecting and the personal need “to have” of the elite sustains their actions.

The minimum strategy of the elites that belong to this segment is to transfer costs to the environment and is driven by the energy focused on minimizing efforts.

This minimum strategy is sustained by the personal needs to fulfill their basic needs.

Subsistent work segments are driven by over-adaptive behaviors that make them do what is necessary to obtain the materialistic benefits to survive. They expect to be “adopted” by the environment and judged by their intentions.

4) Social Value of Survivors Work

The Power of NationsThe purpose of work in surviving archetypes is to gain, based on the necessary justifications exerting all the necessary power to obtain the benefit. This is the ethics of stagnated survivors. To do so the active function that drives their survival is the transfer of costs and the energy conservation function is the value appropriation.

If we see it at an operational level, we can define that:

The maximal strategy of the elites is to transfer costs driven by the energy focused on minimizing the efforts and the personal satisfaction of the basic needs sustains their actions.

The minimum strategy is to appropriate value from the environment that is driven by the necessary justifications and sustained by the personal exertion of power.

Conclusion

Understanding that the power of a Nation depends on its capacity to work is something very difficult to accept because it is rather new.

And accepting that the archetype of a culture defines the level of work that is the standard in an environment sounds deterministic and for some people racist. Because it implies that every culture obtains what it produces; that underdevelopment is defined by the underdeveloped, development by the developed and emergent by the emerging.

Power = W/t: Power can be measured in speed

Power can be measured in speed. That is why we say we can make a metaphor and measure the level of development in speed.

If developed culture move at a speed of 100 km/hour, underdeveloped evolve more slowly.

That is why the gap between development and underdevelopment increases from day to day.

But emergent cultures are emergent because they move faster than the developed ones, which means that the gap between emergent cultures and developed cultures decreases from day to day, until the emergent cultures surpass the developed cultures

(*) An excerpt from the book “Unicist Conceptual Economy” by Peter Belohlavek

Unicist Future Research Lab

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


Exercise: How do Fundamentalists build Sects?

Sectarian behavior is the dominant characteristic of fundamentalism. Sects are not necessarily religious. There are all kinds of sects: religious, military, political and social sects.

SectTo understand fundamentalism it is necessary to find our own fundamentalist behavior. The one who considers that never behaved as one should buy a mirror, because he is probably endangered by the question and is acting as one at the moment.

First step:

The need of a parallel reality

The first step to build a sect is to understand that one needs to create a parallel reality and find people who have the need of the particular reality one is creating.

Second step: Finding the members

The second step is to identify the potential members of the sect. They must be “survivors”. Survivors are individuals who cannot adapt to an environment because of psychological, spiritual, organic or materialistic reasons.

Survivors are everywhere, beginning with marginal individuals and ending in the upper class. One has to know that a survivor is a person who acts like a “black hole” absorbing all the energy he can.

Survivors are “infinite” takers. Nothing ever suffices. To avoid the fear of death, which dominates survivors, they are keepers; they take just for the pleasure to have. Their fear of failure is so dominant that they gather everything, “just in case…”

Third step: Defining the sect model

There are many possible models. The success of a sect is given by the consistency of the sect model with the needs of its members.

The unicist ontology of a sect describes the nature of sects. They all have in common one simple characteristic:

Fundamentalism

Sects are fundamentalistic and fundamentalists always belong to a sect, including the individualistic ones.

Sects are functional to themselves and their members. They create a parallel world with parallel rules. This parallel rules make them powerful if they succeed in the “survivors-raising” process.

Sects require the management of four central concepts:

  • Power
  • A superior moral
  • An Education – indoctrination model
  • A benefit sharing model

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.


The Era of Conceptualization is Here

The Era of Knowledge ruled the evolution of the central world for decades, almost a century, and expanded marginally to the peripheral world, except for the “emerging” countries, where it became installed. It implied the prevalence of science and technologies over ancestral cultural values.

Access

The expansion of political democracy in the world triggered the introduction of the Era of Participation that finally exploded driven by communication technologies. Cell phones, Internet and Social Networking were the milestones of this new stage.

This explosion occurred generating immediate paradoxical side-effects. “To be liked” began to prevail over “being functional”; apparent consensus became more important than true consensus.

The Birth of the Era of Conceptualization

The Era of Conceptualization began when individuals were able to manage the root-causes of things in order to develop structural solutions. This Era was triggered by two discoveries:

On the one hand, the discovery of the intelligence that underlies nature allowed defining the structure of the intrinsic concepts that regulate the evolution of living beings and the structure of the functional (extrinsic) concepts that define the functionality of things, which made the management of concepts possible.

On the other hand, the research on human intelligence drove to the discovery that “mental concepts” drive human actions and that the conceptual short-term memory triggers the reactions of individuals.

This implies that human actions follow the concepts people have. The integration of the knowledge of functional concepts and the functionality of human intelligence allowed understanding the concepts of processes that allows understanding their nature and develop structural solutions.

It has to be considered that the structure of functional concepts is cross-cultural and timeless but their functionality is environment dependent.

The Proposal

Growth is the challenge in the world to provide a safe framework for the following generations. Growth requires managing the concepts of what is being done to ensure that it is possible and to know how to make it happen.

That is why a change in College Education needs to be promoted to go from the traditional theory-practice model, which is functional to develop tasks at an operational level, to an action-reflection-action model that allows every person to deal with the generation of value in their field of expertise.

Unicist Conceptual Management is also part of the Era of Conceptualization. It applies both to personal management and to business management.

Unicist Executive Committee

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in using a unicist ontological approach to deal with complexity. It introduced a paradigm shift in sciences emulating the triadic intelligence of nature, integrating complexity sciences with systemic sciences. This research allowed developing unicist technologies to manage the complex aspects in the social, business and individual fields.


Donald Trump: The Era of Sustainable Globalization

The elections won by Mr. Donald Trump might represent a turning point in America’s economic positioning as a response to the consolidation of several influential poles in the world, after the division between capitalists and communists ended.

This implies a change in the rules for global businesses. If it is a turning point, it will generate the opposition of all those who live in a comfort zone. Based on our forecasts USA is moving towards a “Sustainable Globalization Model”.

The core of this stage is the diplomacy of the participants because in fact it is a war between economic interests that now are totally different. The “war in peace” begins because USA finally decided to move from being the one who pays the bills to foster economic freedom and now decided to assume the leadership of its own interests.

The first step will be a confrontation of dissuasion powers in order to establish the new positions. This can adopt multiple shapes considering that if diplomacy (as a “war in peace” action) fails, real economic war will begin.

Those who have a positive trade balance are being threatened by the change of the positioning of USA and might become more threatened if the exports from the USA begin to be fostered.  This cannot be expected in the short term because of the investment and time needed to install automation to compensate the low wages of the developing countries.

From now on the globalization will be limited by the national interests of all countries including the USA. The United States have no more benefit from adopting the role of the “tutor” of freedom because the battle between freedom and security, capitalism vs. communism, ended. The confrontation between interests adopted a new shape.

This changes the way international companies need to design their business which implies that many of them will have to make their nationality prevail over the short term interests of the business.

Unicist Press Committee

NOTE: The Unicist Research Institute has been, since 1976, the pioneer in using a unicist ontological approach to deal with complexity. It introduced a paradigm shift in sciences emulating the triadic intelligence of nature, integrating complexity sciences with systemic sciences. This research allowed developing unicist technologies to manage the complex aspects in the social, business and individual fields.
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