Unicist Functionalist Approach


Transgenerational Evolution – The behavior of new generations

Cultural changes occur along multiple generations and are catalyzed by technological changes. The discovery of fire, the wheel and gunpowder are examples of how cultural change is driven and catalyzed by technologies.  These changes begin being operational and end being part of the collective intelligence of the culture.

Generational Evolution

Therefore, the introduction of structural changes in cultures requires, necessarily, having a transgenerational approach to evolution.  It requires understanding the fundamentals of the behavior of the coming generations to define the framework to introduce structural changes, knowing the need for change that exists and having catalyst that allow sustaining the need for such change.

This evolutionary approach needs to be based on the responsibility of the elites to provide the necessary framework for the evolution of societies and the middle-classes sustaining the evolution to ensure that the whole society evolves towards a superior level of wellbeing.

The present generation of a culture should provide an evolutionary framework for the evolution of the following generations but is not responsible for their evolution.

There are two possible dominant evolutionary roles that are fostered in a society:

  1. The Adaptive role, that is driven by the need of personal freedom
  2. The Over-adaptive role, that is driven by the need of personal security

The adoption of one of them depends on the collective intelligence of the environment of individuals at the time of their adolescent rebellion and on their capacity to deal with the external influences. It has to be considered that the perception of the environment is subjective, which means that two individuals in the same environment, at the same time, might have an “opposite” perception.

Nevertheless, the collective intelligence, the fallacious myths of an environment and the cultural archetype strongly influence the adoption of one role or the other.

Unicist Press Committee

NOTE: The Unicist Research Institute (TURI) is a world leader in its segment. Since 1976, it has been specialized in complexity sciences applied to the research on the roots of evolution and its application to social, institutional, business and individual evolution.


Religious Democracies: Understanding Afghanistan and other Countries

The chaos generated in Afghanistan in August 2021, is a demonstration that there are cultures where there is a concept of religious democracy that differs totally from the concept of democracy of the developed counties of the West.

Religious democracy is a special case that refers to cultures or institutions that are centrally ruled by their religious beliefs. Their functionality does not deal with the social, economic and political aspects but with the transcendent, moral and political aspects.

Religious Democracy

The purpose of a religious democracy is to sustain the supernatural and natural transcendence of the members of a society. This transcendence is materialized in the morality of the members. The role of its political democracy is to ensure that the morality of the actions drives towards transcendence.

This implies that social democracy is implicit in the attitude towards transcendence and the economic scenario is acted out by the moral-driven actions of a community.

Their Functional Drivers

The driver of a religious democracy is to foster the supernatural transcendence of the members of a culture. This driver makes individual actions become extremely powerful because of the need to fulfill the religious beliefs to achieve this goal.

The supernatural transcendence implies a personal transcendence for those individuals who participate and the recognition of the community, which allows individuals to achieve a transcendent role integrating the supernatural, the personal and the social transcendence.

This fulfills the need of all members of a religious democracy and allows managing the transcendence in the materialistic world following the rules of morality that are implicit.

Religious fundamentalism becomes necessary when religious democracy cannot satisfy the immanent needs of a culture. It drives the culture beyond materialistic needs to provide a superior level of satisfaction. Learn more:
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Peter Belohlavek

NOTE: The Unicist Research Institute (TURI) is a world leader in its segment. Since 1976, it has been specialized in complexity sciences applied to the research on the roots of evolution and its application to social, institutional, business and individual evolution.