Country Scenarios


Discovery of the Unicist Technology for Trend Building

Trend building is perhaps the most complex process in the business world. It is a paradigmatic example of complexity.

Trend BuildingThe first trend building process developed by our organization occurred in 1981. Since then multiple trends were installed having more or less influential power in the social, political, technological and business fields. The final trend building technology could be confirmed in 2013.

Trend building is a “must” when innovations need to be introduced in a market. Basically, there are two different types of trends:

1)  Natural trends produced in a context

2)  Artificial trends stimulated by human actions

Trends need to have a level of energy to allow using them “as a wave” in order to “surf” on them. Natural waves have a higher level of energy than artificial trends.

There are multiple types of trends:

  1. Produced by new technologies
  2. Produced by the satisfaction of needs
  3. Produced by changes in the gravitational force
  4. Produced by changes in the catalysts
  5. Produced by restrictions of the environment
  6. Produced by the disequilibrium of the functionality of concepts that underlie a given reality
  7. Produced by mutations of conceptual structures
  8. Produced by the influence of changes in homologous fields
  9. Produced by changes in he sub-concepts of a field
  10. Produced by extreme conflicts

Artificial trends are built by installing expectancies based on an authoritative context that provides “gravitational legitimacy” and having the necessary influence to accelerate the process.

The success of a trend building process depends on the capacity of installing the necessary propagation speed that makes this process commercially feasible.

This technology requires using semiotic and semantic objects in order to achieve the necessary propagation speed. Full success will have been achieved when the artificial trend becomes a natural trend.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2016/01/turi.pdf

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Unicist Anthropology: functionality of taboos in societies

Introduction

Unicist anthropology is the description of human social behavior and evolution based on the implicit rules of the ontogenetic intelligence of nature that rule human social action.

Unicist anthropology describes the unicist ontology of human social behavior. Social behavior establishes the context of individual behavior. Therefore it limits it, catalyzes and inhibits actions and works as a dominant gravitational force in social behavior.

About Taboos

Social TabooThe purpose of a taboo is to avoid destruction. Those who do not respect the taboos of a culture endanger the cultural survival, growth or identity. Therefore disregarding the taboos produces self-destruction and/or destruction.

Functionally, taboos provide a secure social environment to allow and foster actions and a secure individual environment to avoid uncertainty.

The paradox is that evolving cultures respect the taboos that are usually implicit in their protocols or rituals to prepare actions while involving cultures do not respect them.

Action requires preexisting protocols that are strictly respected in evolving cultures.

Involving cultures, on the other hand, lack protocols or generate protocols that produce fallacious myths. This means that the protocols disregard the taboos and foster non acceptable actions that degrade the culture.

At an essential operational level, the functionality of taboos requires the integration of the structuring of a secure social and individual environment based on extremely strict rules with a punishment system that includes both social and self-inflicted punishment.

Operationally, the four structural segments of taboos can be described as follows.

Surviving taboos

Surviving taboos are the ones that ensure the survival of a culture. The survival of a culture requires that all members share the fallacious myths that are installed.

Fallacious myths are apparently dysfunctional myths based on fallacies and unreachable utopias that cover the weaknesses a culture cannot deal with.

Surviving taboos avoid that cultures discuss the functionality of their extreme weaknesses. An example of surviving taboos is a culture where people usually express half of the truth.

The other half of the truth is not said generating a polemic on truth that fulfills the self-esteem of the participants. The whole truth is unbearable and those who express it are eliminated.

Conservative taboos

Conservative taboos are the explicit and implicit prohibition of dealing with aspects that might change the status quo. Conservative taboos are implicit in cultures that cannot deal with change.

Dependant cultures need to be conservative because they cannot change due to the fact that they depend on being dependant.

When a culture is dependant it has to be rigid and conservative in order to be reliable to the one it depends on.

In aligned cultures the need for conservation is installed and establishes rules that follow after the dependence has been broken. Conservative taboos imply dependence.

Cohabitation taboos

Every culture has its cohabitation taboos. There are cultures where sex, races, politics and religions cannot be discussed in social meetings.

On the other hand, there are cultures where the discussion of politics is part of their social rituals. This implies that every culture establishes the cohabitation taboos that are functional to its archetypes.

The archetype of a culture requires that some aspects, those who cover unbearable facts, cannot be discussed. This has to be strictly respected because it is part of the culture’s success.

Evolution taboos

Evolution implies paying prices in the social field. These prices necessarily affect people. Evolution taboos imply the avoidance of clarifying the prices a culture is paying for its evolution.

The few, the ones who guide the evolution, know what is happening. But the mass of the society needs to avoid facing the prices and establishes implicit taboos on those aspects that cannot be dealt with.

An evolution taboo implies the “denial” of the fact that evolution necessarily implies that somebody is being left behind. Without these taboos societies could not evolve.

Conclusion

Unicist anthropology approaches human behavior based on its essential drivers which are the taboos of a society that “hide” the expansion and contraction of cultures, the myths that provide the security framework and the utopias that provide the drivers for actions and, therefore, for evolution.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm. https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2015/11/turi.pdf

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Evolution: The power of a Nation is in its Archetype

The Power of a Nation provides a gravitational force for its external relations in the public and private fields that defines the level of synergy of the culture and establishes the standard for social, economic and political behaviors in terms of their capacity to influence the environment.

The Power of NationsWe are entering in one of the most obscure aspects of social behavior that deals with the power that cultures have and transfer to their members.

Essentially, the power of a Nation is synthesized in its archetype which has a level of energy that allows the Nation to follow a common goal with a natural path to achieve it.

The first obscure aspect is to accept that different countries have a different level of energy to influence the environment to transform nature for the benefit of their members.

Defining these differences is implicitly the explanation of the different levels of development of countries and explains also why the solution towards a higher level of power to influence the environment has to come from the inside and not from the outside.

This work is the result of more than 30 years of researching and forecasting the evolution of countries until the fundamentals that define the power of Nations were refined and proven that they have no exceptions.

At an operational level statistics is an adequate tool for most of the social researches. At an essential level, when dealing with the world of possibilities, the conclusions are 0 (zero) or 1 (one). No probabilities are admissible.

The power of a Nation is in its Archetype

The archetype of a Nation defines its power. But archetypes evolve, and this evolution occurs driven by the elite of a country. Elites have two roles in a country. On the one hand, they are the representatives of the archetype of the culture and, on the other hand, they are the ones that foster its evolution.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2015/09/turi.pdf

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Unicist Research: Closing the gap between macro and micro behavior

The Unicist Research closed the gap between macro and micro behaviour. The unicist complexity research approach implies dealing with applications while researching, which requires that the lapse of research time be very long in order to achieve fully accurate predicted results before validating a hypothesis.

discoveries-unicist-2013-2014As it has been done every year since its foundation, The Unicist Research Institute synthesized this January the researches that had been finished until that time. After 38 years, 2013/2014, can be considered the year in which the integration of macro and micro behavior could be confirmed.

The gap between the macro and the micro cosmos has been and is still a problem that theoretical physicists are closing. The integration of the field of macro and micro behavior, that has been solved by Peter Belohlavek, is homologous. It allows integrating social behavior with individual behavior, making human complex adaptive systems manageable.

The publication of Conceptual Economics, Conceptual Anthropology and Conceptual Psychology are some of the milestones of this process that included the researches developed in 2013-2014 (see image above).

You can access Conceptual Economics and Conceptual Anthropology at:
http://www.unicist.org/repo/#Economy

If you want to access the “Drivers of Human Behavior” that explain the structure of human intelligence, please access: www.unicist.org/repo/#Psychology

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm. http://www.unicist.org/repo/#Unicist

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The European recovery is based on a cultural consolidation

Understanding cultures is an essential matter for anyone who deals with global activities. The research on the unicist ontology of archetypes has just been finished at The Unicist Research Institute and is being used to diagnose the situation of the European Union where different cultures are being integrated.

Country’s CultureThe purpose of a culture can be found in the archetype of a country. This archetype defines the cohabitation and survival taboos that need to be respected to be accepted as a member of the community. This defines the genotype of a country considering it as an entity with artificial life.

The genotype is put in action by the lifestyle of a culture that defines its phenotype. The lifestyle is defined by the cohabitation and survival myths that need to be followed to be considered as a full member of a society. People who do not follow the myths of a culture are considered outsiders.

The energy conservation function is defined by the scenarios of a country which are defined by the social, economic and political scenarios. When this energy conservation function becomes dysfunctional, the system enters into a more or less chaotic state that can be suppressed or palliated for some time but needs to be solved to avoid a cultural change.

Cultural change is triggered by the demands of the lifestyle of a culture, but it only succeeds if the functionality of the social, economic and political scenarios cannot sustain the preexisting archetypes. This is what is happening in Europe; a new utopia with a functional ethic is necessary to recover the European expansion.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

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The Unicist Approach to Corruption and its Antidotes

This is a synthesis of a research, led by Peter Belohlavek, which began in July 1975 and ended in February 2013 when it was proven that the avoidance of corruption depends on individual behavior and not on the conditions of the environment.

Corruption allows individuals to profit from the environment through illegitimate actions while they disintegrate the system they are part of. It is based on a “parasitarian” complementation that uses value judgments to justify the degradation of the environment they do in order to profit from it.

Corruption is an individual and social addiction that is installed in environments where the participants do not have the necessary critical mass to influence the environment.

Corrupt environments need that their dominant ethics is intentions driven, their justice does not cover the needs of equal opportunities and that the private and public actions of individuals are not transparent.

Corruption may occur in any human action field. It can be included in the emotional, economic, social and political aspects of human behavior. The most known aspects deal with economic and power corruption.

The final purpose is to profit from the environment. To obtain this benefit corrupts adopt four types of actions: sabotage, blackmailing, bribing and defrauding. As it is an addiction, corrupts build a parallel reality in which corruption is a natural and accepted behavior.

Psychopathic manipulation and psychopathic leadership are the natural “tools” corrupts use to develop their actions when they deal with non-corrupt participants of an environment.

Corruption is illegal or socially sanctioned in non-corrupt environments. In corrupt environments corruption is a fallacious myth that covers the shared weaknesses of the members. Those who do not accept it are automatically excluded from the groups.

The antidote for corruption, at an individual level, is the critical mass individuals or their actions have to influence the environment.

Social corruption antidotes require the existence of transparency, functional and not intentional ethics and the existence of equality of opportunities for the members.

But the conclusion of the research was that the responsibility for corruption avoidance is a personal decision.

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

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Unicist Anthropology: a breakthrough by Peter Belohlavek

Unicist Anthropology is the complexity scientific approach to human behavior and the structural analysis of individuals’ deeds in order to forecast their evolution.

This R&D e-book on Unicist Anthropology by Peter Belohlavek has been published and is included in the Unicist Standard – Country Future Research Search Engine.

It surveys not only the evolution of Man as a species and as an individual but also the evolution of his institutions. It studies Man, his actions and his transcendence as “a unified field”.

Its main tool is the application of the Unicist Theory of Evolution, the Unicist Logic, and the laws of evolution of individuals, institutions and culture.

It studies the most intrinsic and extrinsic concepts that operate as “drivers” of cultures and individuals to use them as a basis for the causal-conceptual description of a reality in order to forecast it.

Unicist Anthropology conceptually structures taboos, myths and utopias that influence man’s actions.

Its main objective is to forecast the behavior of individuals, institutions and cultures so as to basically influence upon its evolution.

This book honors Claude Lévi-Strauss, Carl Jung, Viktor Frankl and Joseph Campbell for their contribution to human evolution.

Access a Free Trial of the Unicist Standard for Country Future Research at: http://www.unicist.net/uscfr.shtml

Request more information: n.i.brown@unicist.org

Unicist Press Committee

NOTE: The Unicist Research Institute is the major research organization in the world in its specialty based on more than 3,000 researches in complexity science applied to individual, institutional and social evolution. The applicative researches are based on the discovery of the Ontogenetic Intelligence of Nature and the consequent Unicist Theory of Evolution.

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Understanding the evolution of Germany

The fundamentals of the German Archetype drive the evolution of the culture. Understanding this case you will be able to see the Unicist Theory of Evolution applied to a real case.

Consider that the archetypes of countries drive the automatisms of cultures. This implies they are very difficult to be apprehended. This effort is only worthwhile if you are really interested in the German culture.

Access the information at:
http://www.unicistinstitute.net/blog/unicist-countries%E2%80%99-evolution-the-archetype-of-germany/

Access the unicist standard contained in the Unicist Business Search Engine: http://www.unicist.com/

Request more information: n.i.brown@unicist.org

Press Committee

NOTE: The Unicist Research Institute is the major research organization in the world in its specialty based on more than 3,000 researches in complexity science applied to individual, institutional and social evolution. The applicative researches are based on the discovery of the Ontogenetic Intelligence of Nature and the consequent Unicist Theory of Evolution.

Unicist Strategy

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Unicist Future Research: The Archetype of Germany

We invite you to apprehend the nature of German’s archetype. But consider that it is necessary to avoid comparisons with other cultures.

“The reach of one’s globalization is defined
by the limit of the pronoun WE.”

If you are interested in understanding the German archetype we recommend watching the following videos.
http://www.youtube.com/watch?v=3aDJpE_GAgA
http://www.youtube.com/watch?v=npNnme68nKI

Access the information on the unicist ontology of economic behavior at: https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2010/04/ontology_economy_en.pdf

Only if the culture is within the limits of your “WE” you will be able to perceive aspects of the German archetype.

Next week you will have access to the essential aspects of the German culture on this blog.

Access the unicist standard contained in the Unicist Business Search Engine: http://www.unicist.com/

Request more information: n.i.brown@unicist.org

Peter Belohlavek

NOTE: The Unicist Research Institute is the major research organization in the world in its specialty based on more than 3,000 researches in complexity science applied to individual, institutional and social evolution. The applicative researches are based on the discovery of the Ontogenetic Intelligence of Nature and the consequent Unicist Theory of Evolution.

Unicist Strategy

If you would like to receive monthly information on this blog, please register here.

Follow us on twitter

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Unicist Future Research: The Archetype of China

We invite you to apprehend the nature of China’s archetype. But consider that it is necessary to avoid comparisons with other cultures.

“The reach of one’s globalization is defined by the limit of the pronoun WE.”

If you are really interested in understanding the Chinese archetype we recommend listening to the lecture you find at:
http://www.youtube.com/watch?v=2mRlgQKWlnQ

We strongly recommend “reading between lines” to apprehend the fundamentals of the culture. Access the information on the unicist ontology of economic behavior at: https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2010/03/ontology_economy_en.pdf

Only if the culture is within the limits of your “WE” you will be able to perceive aspects of the Chinese archetype.

Next week you will have access to the essential aspects of China’s culture on this blog.

Access the unicist standard contained in the Unicist Business Search Engine:
http://www.unicist.com/

Request more information: n.i.brown@unicist.org

Peter Belohlavek

NOTE: The Unicist Research Institute is the major research organization in the world in its specialty based on more than 3,000 researches in complexity science applied to individual, institutional and social evolution.

Unicist Strategy

If you would like to receive monthly information on this blog, please register here.

Follow us on twitter

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