Unicist Theory of Evolution


Discovery of the Unicist Technology for Trend Building

Trend building is perhaps the most complex process in the business world. It is a paradigmatic example of complexity.

Trend BuildingThe first trend building process developed by our organization occurred in 1981. Since then multiple trends were installed having more or less influential power in the social, political, technological and business fields. The final trend building technology could be confirmed in 2013.

Trend building is a “must” when innovations need to be introduced in a market. Basically, there are two different types of trends:

1)  Natural trends produced in a context

2)  Artificial trends stimulated by human actions

Trends need to have a level of energy to allow using them “as a wave” in order to “surf” on them. Natural waves have a higher level of energy than artificial trends.

There are multiple types of trends:

  1. Produced by new technologies
  2. Produced by the satisfaction of needs
  3. Produced by changes in the gravitational force
  4. Produced by changes in the catalysts
  5. Produced by restrictions of the environment
  6. Produced by the disequilibrium of the functionality of concepts that underlie a given reality
  7. Produced by mutations of conceptual structures
  8. Produced by the influence of changes in homologous fields
  9. Produced by changes in he sub-concepts of a field
  10. Produced by extreme conflicts

Artificial trends are built by installing expectancies based on an authoritative context that provides “gravitational legitimacy” and having the necessary influence to accelerate the process.

The success of a trend building process depends on the capacity of installing the necessary propagation speed that makes this process commercially feasible.

This technology requires using semiotic and semantic objects in order to achieve the necessary propagation speed. Full success will have been achieved when the artificial trend becomes a natural trend.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2016/01/turi.pdf

Share

Unicist Anthropology: functionality of taboos in societies

Introduction

Unicist anthropology is the description of human social behavior and evolution based on the implicit rules of the ontogenetic intelligence of nature that rule human social action.

Unicist anthropology describes the unicist ontology of human social behavior. Social behavior establishes the context of individual behavior. Therefore it limits it, catalyzes and inhibits actions and works as a dominant gravitational force in social behavior.

About Taboos

Social TabooThe purpose of a taboo is to avoid destruction. Those who do not respect the taboos of a culture endanger the cultural survival, growth or identity. Therefore disregarding the taboos produces self-destruction and/or destruction.

Functionally, taboos provide a secure social environment to allow and foster actions and a secure individual environment to avoid uncertainty.

The paradox is that evolving cultures respect the taboos that are usually implicit in their protocols or rituals to prepare actions while involving cultures do not respect them.

Action requires preexisting protocols that are strictly respected in evolving cultures.

Involving cultures, on the other hand, lack protocols or generate protocols that produce fallacious myths. This means that the protocols disregard the taboos and foster non acceptable actions that degrade the culture.

At an essential operational level, the functionality of taboos requires the integration of the structuring of a secure social and individual environment based on extremely strict rules with a punishment system that includes both social and self-inflicted punishment.

Operationally, the four structural segments of taboos can be described as follows.

Surviving taboos

Surviving taboos are the ones that ensure the survival of a culture. The survival of a culture requires that all members share the fallacious myths that are installed.

Fallacious myths are apparently dysfunctional myths based on fallacies and unreachable utopias that cover the weaknesses a culture cannot deal with.

Surviving taboos avoid that cultures discuss the functionality of their extreme weaknesses. An example of surviving taboos is a culture where people usually express half of the truth.

The other half of the truth is not said generating a polemic on truth that fulfills the self-esteem of the participants. The whole truth is unbearable and those who express it are eliminated.

Conservative taboos

Conservative taboos are the explicit and implicit prohibition of dealing with aspects that might change the status quo. Conservative taboos are implicit in cultures that cannot deal with change.

Dependant cultures need to be conservative because they cannot change due to the fact that they depend on being dependant.

When a culture is dependant it has to be rigid and conservative in order to be reliable to the one it depends on.

In aligned cultures the need for conservation is installed and establishes rules that follow after the dependence has been broken. Conservative taboos imply dependence.

Cohabitation taboos

Every culture has its cohabitation taboos. There are cultures where sex, races, politics and religions cannot be discussed in social meetings.

On the other hand, there are cultures where the discussion of politics is part of their social rituals. This implies that every culture establishes the cohabitation taboos that are functional to its archetypes.

The archetype of a culture requires that some aspects, those who cover unbearable facts, cannot be discussed. This has to be strictly respected because it is part of the culture’s success.

Evolution taboos

Evolution implies paying prices in the social field. These prices necessarily affect people. Evolution taboos imply the avoidance of clarifying the prices a culture is paying for its evolution.

The few, the ones who guide the evolution, know what is happening. But the mass of the society needs to avoid facing the prices and establishes implicit taboos on those aspects that cannot be dealt with.

An evolution taboo implies the “denial” of the fact that evolution necessarily implies that somebody is being left behind. Without these taboos societies could not evolve.

Conclusion

Unicist anthropology approaches human behavior based on its essential drivers which are the taboos of a society that “hide” the expansion and contraction of cultures, the myths that provide the security framework and the utopias that provide the drivers for actions and, therefore, for evolution.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm. https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2015/11/turi.pdf

Share

The unicist explanation of Darwin: How evolution takes place

The question answered by The Unicist Theory of Evolution is how evolution is produced and how it can be anticipated to influence as far as it is possible.

Darwin's finchesWhen talking about evolution, we always refer to the evolution of a reality that is regulated by the multiple concepts organizing its “unified field”.

Charles Darwin demonstrated the adaptation process of species that, having the same structural constitution, develop adaptive changes to live in a certain environment. It is necessary to comprehend that the evolution of species has a materialistic origin.

Habit is hereditary with plants, as in the period of flowering, in the amount of rain requisite for seeds to germinate, in the time of sleep, &c., and this leads me to say a few words on acclimatisation. As it is extremely common for species of the same genus to inhabit very hot and very cold countries, and as I believe that all the species of the same genus have descended from a single parent, if this view be correct, acclimatisation must be readily effected during long-continued descent. It is notorious that each species is adapted to the climate of its own home: species from an arctic or even from a temperate region cannot endure a tropical climate, or conversely. (Charles Darwin: The Origin of Species)

Evolution always occurs by the “verbal function effect”. Adaptation to the environment is lost when the action where the adverbial function is materialized stops being functional to the existence of a concept in its current state.

In this case, there are two possibilities: either the adverbial function compensates the dysfunctionality or it does not.

In order to adjust this, the adverbial function starts up the verbal function it has as sub-concept of the original concept. This compensation may be reached or not.

If reached, there is an adjustment effect which is functional to the balance at a given time and let repairing or self-repairing mechanisms adjust the dysfunctionality.

When there are no chances of repair, the balance of the credibility area must have changed in the case of an extrinsic concept, or there must have been a change in the functionality area when dealing with an intrinsic concept.

It may also happen that the adverbial function (homeostasis) cannot compensate the unbalance situation produced by the dysfunctionality of the verbal function. Should that be the case, there is a modification of the substantive function.

In this case, a mutation must have taken place. When purposes change mutation occur.

Mutations may be qualitative or structural. By qualitative mutations we mean those that modify the quality of the same structural purpose.

Structural mutations are those where the purpose changes completely. Structural mutations frequently occur when, in chaotic situations, there appears an external gravitating force which intends to “absorb” a unified field.

It is very difficult to know exactly when the mutation will take place and what it will result in.

What it is possible indeed is to build alternative scenarios which allow a better adaptation to the environment.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using a logical approach to deal with evolution and became a private global decentralized world-class research organization in the field of human adaptive systems.  http://www.unicist.org

Share

The Unicist Ontology of Biological Entities

The unicist ontology of a “biological entity” defines its structure and functionality in an environment.

The understanding of the ontology of “biological entities” helps to follow the laws of nature when dealing with genetic engineering processes and use it to apprehend the nature of beings with “artificial life” such as institutions.

The genotype defines the genetic structure of the entity that rules its evolution and generates the phenotype of the being.

The objective of the genotype is to ensure the permanence of species, it reproduction and production.

The phenotype defines the morphologic, behavioral and materialistic characteristics of the entity. It defines the functional characteristics, the functional power of the entity and the functional assurance.

Functionality defines the effectiveness of the phenotype measured as the consequence of the adaptation of the biological entity to the environment. Functionality is measured in the capacity of adapting and growing, on the one hand, and surviving, on the other hand.

To apprehend the dynamic of a biological entity it is necessary to manage the unicist double dialectical logic. Dualistic approaches only allow making static observations of a biological entity and/or making disruptive interventions on its evolution.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. http://www.unicist.org

Share

Homology between Unicist Concepts and Stem Cells

The function of stem cells in the human body is homologous to the function of concepts in the field of human actions. While stem cells can give rise to specialized cells and thus organs, essential concepts allow building unicist objects.

Essential ConceptUnicist objects are adaptive systems that have a concept and generate added value within a quality assurance system to fulfill the purpose of the concept. Unicist objects are interdependent entities that integrate a complex adaptive system.

The knowledge of the essential concepts is basic to build unicist objects because these objects are the materialization of a concept.

Under certain conditions, organs can be transplanted and this is also the case of unicist objects that can be replicated as long as they belong to homologous and analogous entities.

Objects are inserted into processes to produce specific results. The same way stem cells have the potential capacity to give birth to human organs, concepts can give birth to objects to produce results.

The knowledge of the Unicist Theory allows using a double dialectical approach to reality to emulate the organization of nature using an object driven organization.

Nature is organized by objects which can be observed in the ecosystem. The human body is an example of the organization of nature, where organs are homologous to unicist objects. That is why the transplantation of organs became possible.

While the structure of the different organs of the body derives from the stem cells, the unicist objects derive from the essential function of an entity that is defined by its concept.

Properties of Stem Cells and Concepts

Stem Cells

Concepts

They are unspecialized They are universal
They are capable of self-renewal They are timeless
They can give rise to specialized cells They allow building operational functions

Thus, stem cells and concepts are homologous. While essential concepts allow the construction of objects to insert into human adaptive processes, stem cells allow the building of organs that work as unicist objects to sustain the functionality of a complex adaptive system such as the human body.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
http://www.unicist.org/repo/#Unicist

Share

Evolution is Purpose Driven: The Discovery of the Ontogenetic Intelligence of Nature

Darwins finchesThis research began in 1976 with the hypothesis that in nature there are mutations that are random but others that are driven by a purpose.

If this hypothesis was confirmed and there were a purpose, Peter Belohlavek concluded that there would have to be an intelligence that defined such purpose.

For this reason, Belohlavek researched on the essential structure implicit in nature’s intelligence to be able to predict and exert influence on the evolution of complex adaptive systems when possible.

Charles Darwin demonstrated the adaptation process of species that, having the same structural constitution, developed adaptive changes to live in a certain environment.

The hypothesis of Belohlavek’s research was that these changes were driven by an intelligence that underlies nature.

The Unified field of the Ontogenetic Intelligence of NatureHe concluded that each living creature’s evolution is ruled by its ontogenetic intelligence, that defines it as unique both in its species and individuality and that the essential structure of this intelligence is integrated by a purpose, an active principle (entropic function) and an energy conservation principle.

The research was focused on the unified field of living beings.

The basic assumption that sustains this development is that the evolution of living beings, their behaviors, actions and deeds are driven by the same logical structural framework.

This implies that there is an intelligence that defines the structural behavior of any entity that integrates this framework that allows predicting the behavior of all the entities where this intelligence is known.

You can find the complete document on the “Discovery of the Ontogenetic Intelligence of Nature” at: http://www.unicist.org/repo/#Basics

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in using the unicist logical approach in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. It has an academic arm and a business arm.
http://www.unicist.org/repo/#Unicist

Share

The basics of the Unicist Logical Approach to Complexity

Homology between the unicist ontological structure, the atomic structure and biology

Introduction

The objective of this synthesis is to provide the framework of the consistency between the unicist ontological approach and hard sciences to demonstrate not only that they are compatible but also their homology.

Ontogenetic Intelligence of NatureAfter the unicist ontology has been apprehended, it becomes evident that its structure is homologous to the structure of atoms and biology.

This homology allows dealing with the nature of the complex aspects of all sciences using the same unicist ontological structure defined by the ontogenetic maps to define the concept of what is needed to develop with a fully reliable approach.

Engineering, electronics, information technology, behavioral sciences, anthropology and architecture among other application fields need to use the unicist ontological structure and the corresponding ontogenetic maps in order to be apprehended in their nature. Without them concepts are just ideas and not concrete structures to be followed.

Synthesis

The ontogenetic intelligence of nature defines that every living being has a purpose, an active principle and an energy conservation principle.

Learn more at:
http://www.unicist.com/books-pages/en/wp_ontogenetic_intelligence_en6s.php

The purpose can also be defined as the substantive function, the active principle as the verbal function and the energy conservation principle as the adverbial function.

In physics atoms are defined by having a central nucleus, composed by positively charged protons and neutral neutrons, surrounded by negatively charged electrons.

The positively charged protons are homologous to the substantive function, the neutral neutrons are homologous to the adverbial function and the negatively charged electrons are homologous to the verbal function. An atom, having an equal number of protons and electrons, is electrically neutral.

Living beings are continuously evolving and involving which implies that there is always disequilibrium between their purposes and their active functions which is homologous to the disequilibrium of protons and electrons.

This disequilibrium is what defines the energy and the influence of an ontogenetic structure in the environment.

The active function and the purpose are antithetic and supplementary implying that both are charged with energy.

The energy conservation function and the purpose have a complementary relationship which is evident in atoms where the neutrons allow the integration of the protons.

The mass of an element is basically given by the nucleus of an ontological structure meaning that the mass is given by the purpose and its complementary energy conservation function. But the evolution of a living being is given by the power of the active function in the environment.

The Unicist Ontology of Biological Entities

The unicist ontology of a “biological entity” defines its structure and functionality in an environment.

The genotype defines the genetic structure of the entity that rules its evolution and generates the phenotype of the being. The objective of the genotype is to ensure the permanence of species, its reproduction and production.

The phenotype defines the morphologic, behavioral and materialistic characteristics of the entity.

It defines the functional characteristics, the functional power of the entity and the functional assurance.

Functionality defines the effectiveness of the phenotype measured as the consequence of the adaptation of the biological entity to the environment.

Functionality is measured in the capacity of adapting and growing on the one hand, and surviving, on the other hand.

The understanding of the ontology of “biological entities” helps to follow the laws of nature when dealing with genetic engineering processes and use it to apprehend the nature of beings with “artificial life” such as institutions.

Conclusion

This homology is just a demonstration that beginning with physics, continuing with biology and ending with human behavior the essential structures of these fields are necessarily compatible and homologous.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized leading research organization in the field of human adaptive systems. http://www.unicist.org

Share

The European recovery is based on a cultural consolidation

Understanding cultures is an essential matter for anyone who deals with global activities. The research on the unicist ontology of archetypes has just been finished at The Unicist Research Institute and is being used to diagnose the situation of the European Union where different cultures are being integrated.

Country’s CultureThe purpose of a culture can be found in the archetype of a country. This archetype defines the cohabitation and survival taboos that need to be respected to be accepted as a member of the community. This defines the genotype of a country considering it as an entity with artificial life.

The genotype is put in action by the lifestyle of a culture that defines its phenotype. The lifestyle is defined by the cohabitation and survival myths that need to be followed to be considered as a full member of a society. People who do not follow the myths of a culture are considered outsiders.

The energy conservation function is defined by the scenarios of a country which are defined by the social, economic and political scenarios. When this energy conservation function becomes dysfunctional, the system enters into a more or less chaotic state that can be suppressed or palliated for some time but needs to be solved to avoid a cultural change.

Cultural change is triggered by the demands of the lifestyle of a culture, but it only succeeds if the functionality of the social, economic and political scenarios cannot sustain the preexisting archetypes. This is what is happening in Europe; a new utopia with a functional ethic is necessary to recover the European expansion.

Peter Belohlavek

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a private global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

Share

The Unicist Theory of Evolution and its applications

The Unicist Theory of Evolution of Peter Belohlavek was a theory developed to deal with the adaptive aspects of reality. Its purpose was not to find the origin of species. It was the finding of the laws of evolution in order to predict human adaptive systems to influence them.

The Unicist Theory of Evolution widely exceeded the original purposes established and can be now considered as the theory that allows dealing with the evolution of living beings if it is possible to apprehend their structure.

This established a new starting point which widened the possibilities of the research in life-sciences and the behavior of individuals, institutions and cultures.

The first stage of the discovery of the Unicist Theory of Evolution happened in 1985 and since then there were new aspects discovered based on the application of this theory in multiple fields that begin with life-sciences and end with social sciences.

Considering that in the field of complex adaptive systems there is no possibility to develop artificial experiences but making real applications to research, this theory was validated through real applications that began in 1985.

Access the presentation at:
https://www.unicist-school.org/theoryofevolution/wp-content/uploads/2012/11/unicist-theory-evolution.pdf

Unicist Press Committee

NOTE: The Unicist Research Institute was the pioneer in complexity science research and became a global decentralized world-class research organization in the field of human adaptive systems.
http://www.unicist.org

Share